Vi Chính

Original Text

子曰为政以德譬如北辰居其所而众星共之 子曰诗三百篇一言以蔽之曰思无邪 子曰导之以政齐之以德民免而无耻导之以德齐之以礼有耻且格 子曰吾十有五而志于学三十而立四十而不惑五十而知天命六十而耳顺七十而从心所欲不逾矩 孟懿子问孝子曰无违樊迟御子告之曰孟孙问孝于我我对曰无违樊迟曰何谓也子曰生事之以礼死葬之以礼祭之以礼 孟武伯问孝子曰父母唯其疾之忧 子游问孝子曰今之孝者是谓能养至于犬马皆能有养不敬何以别乎 子夏问孝子曰色难有事弟子服其劳有酒食先生馔曾是以为孝乎 子曰吾与回言终日不违如愚退而省其私亦足以发回也不愚 子曰视其所以观其所由察其所安人焉叟哉人焉叟哉 子曰温故而知新可以为师矣 子曰君子不器 子贡问君子子曰先行其言而后从之 子曰君子周而不比小人比而不周 子曰学而不思则罔思而不学则殆 子曰攻乎异端斯害也已 子曰由诲汝知之乎知之为知之不知为不知是知也 子张学干禄子曰多闻阙疑慎言其余则寡尤多见阙殆慎行其余则寡悔言寡尤行寡悔禄在其中矣 哀公问曰何为则民服孔子对曰举直错诸枉则民服举枉错诸直则民不服 季康子问使民敬忠以劝如之何子曰临之以庄则敬孝慈则忠举善而教不能则劝 或谓孔子曰子奚不为政子曰书云孝乎惟孝友于兄弟施于有政是亦为政奚其为为政 子曰人而无信不知其可也大车无倪小车无杌其何以行之哉 子张问十世可知也子曰殷因与夏礼所损益可知也周因于殷礼所损益可知也其或继周者虽百世可知也 子曰非其鬼而祭之谄也见义不为无勇也

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Literary Translation

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English — The Bronze Mirror

为政

To learn without thinking is to be lost; to think without learning is to be in danger.

Confucius's compressed epistemology: input without processing produces confusion; processing without input produces unfounded conviction. The danger is greater on the latter side.

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References

| Layer | Source | License | | --- | --- | --- | | Original Text (Hán văn) | incrediblesound/classical-chinese texts/lunyu.js (PD classical Chinese) | PD-old | | English excerpts (nếu có) | The Bronze Mirror | CC BY-SA 4.0 |

Chi tiết: [sources/ATTRIBUTION.md](../sources/ATTRIBUTION.md).